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Postmodernism
To communicate to our generation, the Church needs
to understand postmodern thinking, learn to express biblical truth
in new terms and find structures that appeal to postmodern way of
life. Here are some helpful articles on Postmodernism (in pdf. format)
Read an excerpt from the book
"Postmodern Pilgrims: First Century Passion for the 21st
Century World" by Leonard Sweet.
In a nutshell, Sweet says that the world is changing
dramatically and the church is largely clueless about the change.
"The institutional church in the
next twenty years will continue more and more to look like the pink
Cadillac with the huge tail fins." (p. 2)
"...the church's leaders have Alzheimer's disease. We still love
them. We remember and pass on their stories. But they're living
in another world. They're totally clueless about the world that
is actually out there. The problem is that they are captaining the
ship." (p. 29)
The change (from modernism to postmodernism) can
be summed up by the four letters E-P-I-C. Experiential - Participatory
- Image-driven - Connected. Sweet is not saying that this change
is necessarily good or bad - just that it's the way things are moving.
Here's a summary:
- From Rational to Experiential. Modernism
emphasizes reason and observation. Postmodernism emphasizes revelation
and experience. "In postmodern culture, there is no interest in
a 'secondhand' God, a God that someone else (church tradition,
church professionals, church bureaucracies) defines for us. Each
one of us is a Jacob become Israel: a wrestler with God. The encounter,
the experience is the message." (p. 43)
- From Representative to Participatory.
Modernism says, "We need our leaders to make decisions for us."
Postmodernism says, "We want to make our own decisions and to
have multiple choices." "There are no more 'professional clergy'
and pew-sitting laity...Postmoderns want interactive, immersive,
'in your face' participation in the mysteries of God." (p. 72)
- From Word-based to Image-driven. Modernism
emphasizes words and propositional truth. Postmodernism emphasizes
images and the power of metaphor. "The lesson for the church is
simple: images generate emotions, and people will respond to their
feelings...The greatest image in the world, the image to which
we draw people into a relationship, is the image of God in Jesus
the Christ." (p. 86.87)
- From Individual to Individual-Communal.
Modernism emphasizes the individual. Postmodernism emphasizes
the individual in community. "The paradox is this: the pursuit
of individualism has led us to this place of hunger for connectedness...
The transiency of the culture requires that our community building
and hospitality be more aggressive, not less; more premeditated,
not haphazard." (p. 109, 117) So, what must the church do to minister
to this increasingly postmodern culture around us? Sweet suggests
"that ministry in the twenty-first century has more in common
with the first century than with the modern world that is collapsing
all around us." (p. xvii) (summary provided
by John White, Denver)
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